Penny Weddings Pipers Tales

Penny Weddings, Siller Bridals, Penny Bridals

A BLYTHSOME BRIDAL

For bridal days are merry times,
And young folk like the coming o’t
And scribblers they bang up their rhymes,
And pipers play the bummin o’t

The pipers and the fiddlers o’t,
The pipers and the fiddlers o’t
Can smell a bridal unco far,
And like to be the middlers o’t

Fan thick and three fauld they convene,
Ilk ane envys the tother o’t
And wishes nane but him alane,
May ever see another o’t

Fan they hae done wi’ eating o’t,
Fan they hae done wi ‘ eating o’t
For dancing they gae to the green
And aiblins to the beatin o’t

He dances best that dances fast,
And loups at ilka reesing o’t,
And claps his hands frae hough to hough,
And furls about the feezings o’t (whirls about the turns)

— The Blythsome Bridal, Alexander Ross 1699-1784

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Penny Brydals

Throughout Scotland during the 17th Century, the Reformed Church made severe censures against “Penny Brydals”.

On the 9th April 1646 the Kirksession of St Cuthberts (Edinburgh) ordained that under a penalty of ten pounds, couples should not invite to their weddings more than twenty four persons.

In 1647 the Presbyteries of Haddington and Dunbar denounced bridal feasts as “seminaries of all profanation”, then restricting the attendance at each wedding to twenty persons.

At Dumfries in July 1657 the Town Council ruled that “not more than 24 persons assemble at a wedding and that the expenses do not exceed 8 pounds, and that under the payne of twenty pounds - whereof the one half is to be payt by the bridegroom and the other half by the inkiepar whar the brydle is kept.”

On the 27th October 1640 “Mr Johne Martiall (Minister of Duncross, in the Synod of Moray) being founde to have maid a marriage on the Thursday, and that ye same personnes keipit a pennie brydiall on ye nixt Sabbothe day, having a minstrell playing to ye church and frome ye same befoir them, is sharplie and gravlie rebuked in ye face of ye Synod.”

The Synod of Moray passed Acts against penny bridals in 1640, 1657 and 1684. Clearly they were having difficulty in repressing these “abuses”.

25th February 1640. Acts of the Synod of Moray

“In respect of ye gryt disorders that have fallen out in diverse parts off ye land by drunkennes and tuilzeing (fighting) at penny brydalls. Thairfor it is ordained that thair be no pennie brydalls maid on ye Sabbothe”

8th June 1675 Acts of the Synod of Moray

ACTS OF THE SYNOD OF MORAY

The which day the Brethren of the Sub-Synod convenied for the tym takeing into thair grave and serious consideration the great disorders, with the scandalous, lacivious and unchritiane cariages of the commonaltie, for the most part at pennie brydals, by thair frequent resort and graet confluence ordinarillie at such occasions, for removing of such evills and suppressing such disorders the Brethren foresaid thought right and expedient to constitut these following articles to be observed gravly in tym coming.

—-That the usuall excessive number be limited to and restrained to eight persons…on each side of the married persons.

—-That all piping, fidling and dancing without doores or all whosoever resorting these meetings be restrained and discharged.

—-That all obscene, lascivious and promiscuous dancing within doores be discharged

—-That the two dollars consigned at the contract of the married persons remaine in the Session Clarkes hands untile the Lords day after the mariage, that in caise or contravening one or other of the foresaid articles by any whomsoever, then and in that caise the foresaid two dollars be confiscated to the common good of the parishe Church, and this by and attour the publicke censur to be imposed upon the transgreeors of the foresaid articles.

Pipers heavily censured by the Church

Pipers in particular seemed to be subjected to the severest censures of the Kirk. The Kirk Session of Ashkirk in the Borders ordained that “For piping at brydels, Adam Moffat, pyper, on the next Sabbath to stand at the kirk door with ane pair of scheittis (sheets) about him, beirfutt and beirlegitt, and after the pepill wes in, to go to the place of repentance, and to continue Sabbathlie, induring their wills.”

The kirk session of Cambusnethan enacted “that there sould be no pypers at brydells, and whosoever sould have a pyper playing at their brydell on their marriage day, sall lose their consigned money and be furder punished as the Session thinks fitt.”

At St Andrews on 1st September 1658: “Diverse Brethren complained that Johne Mure, pyper, is occassion of much disorder in ther congregations by his pypeing at brythells and unseasonable drinkings. The said Johne compeiring, the Presbyterie discharged him to play at any brythells, or at drunken lawings, with certification if he be found to contavene he will be proceided against with the highest censures of the Kirk.”

Despite all these punishments and laws against them, penny weddings continued to be the occasion of merrymaking among the humbler classes although much frowned upon by their spiritual guides. the custom was for each guest to contribute his share to the expenses of the marriage feast (hence penny bridal) and the wedded couple providing drink and music.

Occasionally weddings were the scene of debauch but more often the folks of that day took their pleasures sadly if not soberly. Their cheif delight being to consume vast quantities of “cauldron yill” or home brewed ale, and that only infrequently. The following is a satirical description of a Scottish wedding by an Englishman Thomas Kirke, dating from 1679.

Some think marriage an unnecessary thing amongst them, it being more generous and usual amongst them to take one anothers words, however, tis thus performed: The young couple, being attended with rag tag and bobtail gang to kirk where Mr Scruple controverts the point in hand with them and schools Bridegroom in his lesson, then, directs his discourse to Mrs Bride, who being the weaker vessel, ought to have more pains taken with her. He chalks out the way she is to walk in, in all its particulars, and joyns their hands and let them fall to in God’s name. Home they go with loud ravishing bagpipes and dance about the green, till they part by couples by repitition, and so put the rules in practice, and perhaps Sir Roger follows Mrs Bride to her apartment, to satisfie her doubts, where he uses such pungent and pressing arguments as she never forgets as long as she lives.
— Thomas Kirke, 1679